There’s a very
thought-provoking article in today’s Irish
Times by Vincent Browne, but
before I get to that, a more general point. Have you ever heard anyone suggest
that someone who claimed to be the victim of Catholic clerical sex abuse was
making it all up? That’s not to say
- NOT TO SAY – (capitals there for the hard of hearing) – that
widespread Catholic clerical sex abuse didn’t happen. To the shame of those
clergy involved, it did. But in all the charges made against Catholic priests,
I’ve never read a line where someone – a journalist or otherwise – suggested
the possibility that the claim was a fabrication, aka a lie. Why do you think
is that? There have been a number of cases where such claims have not stood up
in court but I doubt if you could name one of them. Not surprisingly, since
they receive very low-profile if any coverage. And yet the lives of those
innocent priests are in many instances destroyed.
But back to Vincent Browne.
His article today has to do with one of the few cases where a charge of sexual
abuse has been proven a lie – that against Fr Kevin Reynolds. In an RTÉ
programme, as you know, the priest was accused of rape and of fathering a child
on an innocent victim. Reynolds denied the charge, offered to take a paternity
test before the programme was aired, but was
ignored. The programme was aired, he took the case to court and RTÉ was forced
to retract and compensate him. All of this was considered in a report by Anna
Carragher, late of this parish. Browne today lambasts the report and the
Minister behind the report, Labour’s Pat Rabbitte.
What’s Browne talking about?
Wasn’t the report highly critical of RTÉ – and rightly so? It was, but Browne
points out a number of things that he believes are disgraceful.
1.The report was legally
precluded from looking at how RTÉ handled
the issue after the programme had been broadcast. This, Browne says, showed
“hubris, arrogance and sheer incompetence” that matched the making of the
programme itself.
2. The person conducting the
enquiry – Carragher – had no experience of conducting such enquiries south of
the border. The result is a report that’s incoherent and inconclusive.
3. A few examples: questions
were not asked of all the relevant people, witnesses were not cross-examined, and
reporter Aoife Kavanagh was implicitly identified as the major culprit.
4. The report talks about the
tone and style of the programme but then doesn’t evaluate these. No comment is
made on the slapdash way RTÉ approached a major story- e.g., no consideration of the proofs
that’d be needed to substantiate the main elements of the story.
5.The report accepts that the
programme-makers had “no commercial motivation” when making the story, even
though the question of ratings was clearly important to the makers. (Ratings,
by the way, are what attracts advertisers, and you don’t get much more
commercial than that.) The ambush of Fr Reynolds in a church car park, the
secret filming of the priest, Browne says, aimed for drama rather than a
logical case against the priest.
6. What about the fact that
the RTÉ board didn’t set up an independent inquiry into the whole affair, neither in response
to Fr Reynold’s pre-programme denial and offer to undergo paternity tests, nor
to the post-programme proven libel of the priest.
7. Pat Rabbitte, the minister involved, expressed his doubts
about the credibility of the RTÉ board (where the buck, one would have thought,
stopped), but then a few hours later was content that the board had said they
wouldn’t do it again.
Browne is a relentless critic
of those things in southern – and northern – society which he sees as wrong. By
highlighting not just the wrongful accusation of this priest but the response
of the state to those involved in the accusation, he has done the state some
service.