Don't read this - it's depressing

Sometimes it’s the small things.  A week or so ago I was watching a news clip of a band on the march to Stormont celebrating the signing of the Covenant and half-listening to the commentary from the BBC news reporter. The band wasn’t at the St Patrick’s flash-point nor at St Matthews, where by all accounts the old atavistic tendencies were let off the leash. No, this was somewhere non-contentious, as they say - in other words, nationalists/republicans weren’t protesting. It wasn’t anything to do with the tune that was being played or the name of the band or the place it was passing. It was more the appearance of the band and marchers: the collarettes,  the quasi-military all-step-in-time-boys. But above all it was the swagger. I once had a teacher who tore into a classmate because, as he left the classroom, he had shown (and I still remember the phrase) ‘dumb insolence’.  That’s what was in that swagger - dumb insolence. It brought home, more completely than words ever could , that these people considered themselves The People, that those they were celebrating triumph over  were  several notches below them in the humanity chain, and that we run this show and call the shots.

You’re right, that’s a lot to read into a passing band, but it’s what I felt. In fact, there was a distinct flavour of the Ku Klux Klan group or Afrikan apartheid to the marchers: red-neck, red-cheeked, no surrender.  Watching them was a depressing experience. After all these years since the Good Friday Agreement, here we were back where we started in the late 1960s: marching, so to say, in circles. 

That glimpse matched, oddly enough, not with the Urinating Man or the repeated flouting of the Parades Commission ruling, but with another news item that caught my eye  - the number of American soldiers who have died in Afghanistan. It hit 2,000  a couple of weeks back and there was a sadness there too. It didn't just mean body bags and coffins being unloaded well away from camera lenses in the US. It meant young men, who could have gone on  breathing the air, eating food, drinking, chasing women, raising a family, growing old - all that had been cut in the bud, annihilated forever.

But - and this is where it links with that marching band - there was no mention of how many Afghans had died since the Americans invaded their country. The precise count is uncertain but Jonathan Steele of The Guardian figured that up to 20,000 Afghans may have died in the first four months of US air strikes. That’s ten times as many Afghans dead within one four-month period. Each year since, thousands more Afghans have died. You get the same sort of proportions when you consider the Vietnam War. I’ve been to the Vietnam Wall in Washington where the names of some 58,000 US soldiers killed in Vietnam are written, and the place has a mute melancholy to it. But there's no wall for the Vietnamese who died in their own country at the hands of the Americans. Maybe they couldn't find a big enough wall: figures for Vietnamese casualties in that war are reckoned by some to be around 5 million. 

In both Afghanistan and in Vietnam,  the massive losses were suffered by the people who live in those countries, as distinct from the people who invaded them. Which raises the question: why do so many people in the West know about  and mourn the casualties suffered by US forces,  and so few know or mourn the many casualties suffered by the invaded country?  It’s simple, really: because the American lives are seen as more valuable than those of Afghans or Vietnamese. Behind this is the notion that, as in all its foreign ventures,  the US was bringing the benefits of democracy to these countries. And yes, there’s no doubt that in some cases the countries invaded have derived some benefits from the American presence. Just as the presence of the Roman Empire and the British Empire indisputably brought benefits to the countries which they invaded and ruled for so many years. 

But what did the countries under domination do, the first chance they got? They threw off the yoke of their invaders. Despite all the supposed benefits of being shaped in the image of the dominant power, despite all the assumptions of superiority held by the dominant power, these countries wanted to be left alone to decide their own destiny. 

Sinn Féin MP Conor Murphy summed up the recent celebrations pretty well. "Saturday was about supremacy, it was about intolerance and it was about triumphalism".  Imperial thinking hasn't gone away, you know. 

How to put manners on burglars, by Chris Grayling

Don’t you just love the Tories? George Osborne had barely closed his mouth from announcing that the British government would be using the benefits system in the UK as a financial gun to force families to be smaller and to drive under-25s - whether they wanted to or not - back into the family nest, when Chris Grayling was on is hind legs to tell the conference that soon home-owners would be able to use disproportianate force without fear of prosecution, should they encounter a burglar in their home. 

Don’t you just love it?  This sets a political hare running in the opposite direction from the brutal benefits cutbacks.’ Take their minds off the cut-backs’  Grayling was instructed, and by God he did the job. His proposals did their best to stir into life the primitive beast that sleeps within us all - the one that wants to wreak havoc on people who dares mess with our property or goods. 

If a fire had started in your home what would you do?  You’d follow Fire Service recommendations, get out and stay out.  Put as much distance between you and Mr Fire as you possibly could. Common sense tells you the same thing applies to burglars. As the police told me when a couple of years ago I heard an intruder downstairs and phoned them: ‘Do not go downstairs under any circumstances. The last thing you want to do is confront a burglar.’ I followed their instructions.

But now it seems we’re to be given encouragement. Don’t worry if you use ‘disproportionate force’ - you won’t be prosecuted. So now we have governmental encouragement to deal with intruders pretty much as we see fit.

The net effect of which will be one of two things. Either burglars will stop burgling because they’ll be frightened, or they’ll keep on burgling but will bring a knife or a gun in case they’re confronted by a have-a-go Charlie. Guess which of those two options is more likely?

We pay the police to tend to law-and-order; why then do the Tories want to change it so private citizens assume the job of putting manners on burglars? I’ll tell you why, shall I? Because secretly we’d all love to be the guy who does the Dirty Harry thing and scares the crap out of lawbreakers. Even more important, this move won’t cost government a thing. 

On the other hand, it may cost the burglar or more likely the home-owner his life. 

Let's stop sparing the details

I like George Monbiot. For a start he knows an awful lot of stuff, and for another he’s not afraid to speak out. He had an article in The Guardian  the other day that almost literally took my breath away. It was about those Kenyans who had been mistreated by the British during the struggle for independence.

As he says himself, he spares the reader no detail. 

“We have been sparing ourselves the details for far too long. Large numbers of men were castrated with pliers. Others were raped, sometimes with the use of knives, broken bottles, rifle barrels and scorpions. Women had similar instruments forced into their vaginas. The guards and officials sliced off ears and fingers, gouged out eyes, mutilated women's breasts with pliers, poured paraffin over people and set them alight. Untold thousands died.”

And of course it was all covered up as officialdom lied and lied again about what they had done and were doing. It’s hard to believe that human beings could do such things to one another but it’s obviously possible. Monbiot suggests it’s because people have been persuaded to think of those they are oppressing as being ‘the other’ -  not like us, a lesser species. Almost certainly something of the same thinking obtained in the time of the Irish famine - or An Gorta Mor, to be more exact - the Great Hunger. A million people were allowed to die and a million more had to emigrate, many dying en route in the ‘coffin ships’. 

What’s that - the British didn’t  let them die? Mmm - sorry, can’t go along with that. If food is being shipped out of a country - food of all kinds  - while the people of that country are starving, I’d call that letting the people die. In fact, I’d go further - I’d say An Gorta Mor looks suspiciously like genocide. I’m not saying that the British attempted to wipe out the entire Irish population but that’s not the definition of genocide. What was inflicted on the Irish people killed a million, forced another million to leave the country, and left a psychological scar on the Irish that remains to this day. 

I’m writing these words from London, where I’ve always found the people to be at least as good and pleasant as in any other city. So how could their ancestors have been so stony-hearted in the face of Irish starvation? I think Monbiot got it - they thought of the Irish as ‘the other’, and there are still traces of such thinking among portions of the English people. 

It’s a hugely interesting as well as ghastly period of our history, the mid-nineteenth century. Maybe we should know more about it. 

Does history offer anything worth learning?

I was down Dungannon way yesterday at a local history conference. Predictably, their theme was the decade of centenaries and how to respond to them. I enjoyed it considerably. When you’ve informed and skilled speakers like Diarmaid Ferriter and Brian Walker, you can hardly go wrong.

What I felt was lacking, though, was a commentary on the purpose of studying history. You could start, I suppose, by saying that just as someone losing his/her personal memory leads to a dysfunctional present and bodes ill for the future, so too with history - we need the past to inform the present. Yes,  but what will it tell us?  You get that other old chestnut - those who forget their history are doomed to repeat it. Sounds like a good reason for studying your history, except if your history was a happy one wouldn’t you be pleased to repeat it? I bet  the British empire would be happy to press the replay button, when they ruled a dominion on which the sun never set. 

I did a short talk on my book and its interviewees, and how the notion of learning from the past was emphasized by most of them. But there again, what was to be learned remained vague. At the conference Brian Walker, I think, suggested empathy was the great lesson to be learned from the past. Mmm.  Yes. That makes sense. Widen your vision, the boundaries of your thinking. But what’s the idea behind that - is it that we then understand where people are coming from? OK, what then? I understand your unionism, you understand my nationalism - what now? Do we go out for a drink? Get into bed together? Forgive each other, never fight again and live happily ever after?

The three centenaries that my interviewees considered were the Signing of the Covenant, the Easter Rising and the Battle of the Somme. As I pointed out, all three have one thing in common - they all involved the use or threat of violence to achieve political ends. We, on the other hand, hail the achievement of political goals through strictly peaceful means. In which case, what are we doing commemorating or even celebrating any of these three politically violent centenaries? Isn’t there a contradiction there somewhere - that when Hardy comes to Hardy, human beings talk about achieving political goals through peaceful means, but the way they act is far from peaceful.

Maybe that’s the lesson of history: that we’re a bunch of short-sighted, violent  hypocrites.

Let's hope the president wins - for democracy's sake

So - who do you fancy for the American election -  the president or the challenger? Because the result will have repercussions that will certainly affect the electorate but also the world in general. Yes indeed - on Sunday the Venezualan people will make a momentous decision. 

Hugo Chavez, if you’ve been following the American media, is a dictator and very bad for his country. That’s why they’re hoping (and working) for his defeat on Sunday. A dictator, a buffoon, a bad ‘un.

But then you check what’s been happening in Venezuela over the period of his presidency. In 2004, the Venezuelan government took over the oil industry. Poverty in the country has been cut in half. Millions who didn’t have access to health care now have it; college enrollment has doubled and much of it is free. And this election is going to be a lot fairer than the  election that’ll be held next month in the US.  In the United States, some 90 million people won’t vote. In Venezuela, they’ve  somewhere around 97% of the population on the voting register. And remember those ‘hanging chads’ or whatever it was in Florida, that got Bush in before Al Gore? That kind of thing is made impossible in Venezuela. Former US president Jimmy Carter, who got a Nobel prize for his work in monitoring elections world-wide was asked about Venezuela’s coming election:  “ As a matter of fact, of the 92 elections that we've monitored, I would say that the election process in Venezuela is the best in the world."

So why do the US media give the nasty picture of Chavez that they do? Why don’t admit that Chavez is part of a left-of-centre development throughout many countries in South America - why don’t they welcome this?

Simple. Chavez and other South American leaders have stopped doing what the US State Department want them to do and are doing what they believe is good for their people. That’s why if Chavez is re-elected on Sunday, the US media will respond with a hurricane of stories about Chavez and the election, all of them negative. 

And that’s why a victory by Chavez on Sunday is a consummation devoutly to be wished. 

How I know Jimmy Saville was a paedophile

1. I was listening to Joe Duffy's Liveline programme on RTÉ just now and I heard Dickie Rock - remember him? - say that it was strange Jimmy Saville never got married. Good point, Dickie. Didn't even get married once.  Creepy.  Know what I mean?
2. Paul Gambuccini was on the telly yesterday and he said it was more or less common knowledge, what kind of bloke Jimmy Saville was back then. Why would a man like Paul say that if it wasn't true? So there you are. Reason No 2 - Paul  said it.
3. There was a programme on ITV last night about Jimmy Saville. I didn't see it myself but I know people who did and I  believe it had a number of women on it saying they'd been abused - one of them at least said she'd been raped by him - back in the 1970s. What possible reason would they have for saying that if it wasn't true? Right, none.
4. The BBC is pulling  programmes it had planned which featured Jimmy.  And the charities he helped are fearful of a backlash against them. Gotta  be guilty if that happened, wouldn't you say?
5. As Dickie  pointed out,  not only was Saville not married, but he had a  thing about his mother. He called her the Duchess and he kept her hat and clothing even after she died. Creepy or what? You're absolutely right -  the stuff of paedophilia.

Yes, yes, I know -  some of those reasons mightn't stand up in a court of law but the fact that ITV made a programme about him and had those women on - that's good enough for me. All right, I didn't see the programme and I admitted that, but so what? And yes,  having a thing about his mother - holding on to clothes she wore after she died - that mightn't prove he was a child abuser but, you know, it's a sign, isn't it? Maybe not proof but a sign.  Two plus two equals guilty. And all right again, granted,  not every man who doesn't get married is  a paedophile but  at the same time, it's, you know, not normal, is it?  Abnormal, in fact.  Another sign. If it wasn't, I'm sure Dickie wouldn't have mentioned it.  And well yes,  the fact that Paul Gambuccini says something doesn't necessarily make it so, but hey -  another straw in the wind.  No smoke without fire. And did you hear that the monument they put up to him had been sprayed with graffiti? People wouldn't go out and spray the monument of an innocent man, would they?

All in all, you add things together and what you get is  a monster. And I didn't even mention that really weird hair-style of his. Blond. He had, you know, that look.  You can always tell them.  Best of all, of course,  Saville's dead, so we're free to draw our conclusions and make our judgements. And the judgement, from what I hear everybody saying, is guilty. Mightn't stand up in a court of law, or hasn't so far,  but hey - who needs a court of law? We know what we know and you can't libel the dead.

Young people - bunch of wasters. Right?

There was a brouhaha a few weeks ago that some MLAs were going to visit 'Communist Cuba' to look at their health system, which by all accounts is exemplary. The thinking behind the objection was, of course, that by admitting that a (vaguely) Communist system might produce something good would by implication suggest that capitalism had produced something inferior.

Not being a medical person, I don't know the truth or untruth of that, but I do know that the funding for our medical system here in the north is shameful. The NHS is a noble idea and institution: that all citizens should receive whatever medical care they may need. What is the reality? The British government prepares to pour some £34 billion into a nuclear replacement for the death -dealing Trident system,  while the NHS is starved of funds and must raise money for such causes as cancer care by relying on the goodness of private citizens.

One such citizen is Siobhan McAleer. She's a 22-year-old Tyrone woman and she's working tirelessly to raise funds for Charis Care. This Friday she'll be auctioning a signed pair of gloves and t-shirt belonging to the great Shay Given at Owen Mulligan's (Mugsy) Bar Cookstown. If you can be there, be there. If you can't, check out how you can support Siobhan in the work she's doing. Did somebody say young people are self-centred?  This young woman is a walking (and running) contradiction of any such notion.  You can find out more about Charis Care on Facebook

http://www.facebook.com/pages/CHARIS-Integrated-Cancer-Care-Ltd/127133457314442

And here's Siobhan's message and contact:

Hi All, I am running for Lady of the Lough 2012 and will be representing the Mill Wheel Bar. All support will be much appreciated x

· https://www.justgiving.com/account/your-pages/Siobhan-McAleer